When told that our Society has no president having authority to govern it, no treasurer who can compel the payment of any dues. . . . our friends gasp and exclaim, This simply cant be . . . TWELVE STEPS AND TWELVE TRADITIONS, p. 132

When I finally made my way to A.A., I could not believe that there was no treasurer to compel the payment of dues. I could not imagine an organization that didnt require monetary contributions in return for a service. It was my first and, thus far, only experience with getting something for nothing. Because I did not feel used or conned by those in A.A., I was able to approach the program free from bias and with an open mind. They wanted nothing from me. What could I lose? I thank God for the wisdom of the early founders who knew so well the alcoholics disdain for being manipulated.

Where does A.A. get its direction? . . . These practical folk then read Tradition Two, and learn that the sole authority in A.A. is a loving God as He may express Himself in the group conscience. . . The elder statesman is the one who sees the wisdom of the groups decision, who holds no resentment over his reduced status, whose judgment, fortified by considerable experience, is sound, and who is willing to sit quietly on the sidelines patiently awaiting developments. TWELVE STEPS AND TWELVE TRADITIONS, pp. 132, 135

Into the fabric of recovery from alcoholism are woven the Twelve Steps and the Twelve Traditions. As my recovery progressed, I realized that the new mantle was tailor made for me. The elders of the group gently offered suggestions when change seemed impossible. Everyones shared experiences became the substance for treasured friendships. I know that the Fellowship is ready and equipped to aid each suffering alcoholic at all crossroads in life. In a world beset by many problems, I find this assurance a unique stability. I cherish the gift of sobriety. I offer my gratitude for the strength I receive in a Fellowship that truly exists for the good of all members.